Resistance is futile
Yield
2: to give or render as fitting, rightfully owed, or required 3: to give up possession of on claim or demand: as a: to give up (as one's breath) and so die b: to surrender or relinquish to the physical control of another: hand over possession of c: to surrender or submit (oneself) to another e: to relinquish one's possession of (as a position of advantage or point of superiority 2: to give up and cease resistance or contention
It has been relatively easy for me to be yielding throughout my life. Despite warnings and shelter from my mother, I yielded my body to sex. Despite my involvement with ‘Just Say No’ programs I yielded myself to drugs. Despite my faithful and caring partner, I yielded to the ‘grass is greener’ temptation and had an affair.
If we have been united with Him like this in his death, we will certainly also be united with Him in His resurrection. For we know that our old self was crucified with Him so that the body of sin might be done away with, that we should no longer be slaves to sin— because anyone who has died has been freed from sin. Now if we died with Christ, we believe that we will also live with Him. For we know that since Christ was raised from the dead, He cannot die again; death no longer has mastery over Him. The death He died, He died to sin once for all; but the life He lives, He lives to God. In the same way, count yourselves dead to sin but alive to God in Christ Jesus. Romans 6.5-11
Ok. So, after I surrendered my life to Christ, I was fixed, right? I should no longer have to worry about my temptations. Why do the old cravings come around to haunt me?
I do not understand what I do. For what I want to do I do not do, but what I hate I do. And if I do what I do not want to do, I agree that the law is good. As it is, it is no longer I myself who do it, but it is sin living in me. I know that nothing good lives in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. For what I do is not the good I want to do; no, the evil I do not want to do—this I keep on doing. Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it. So I find this law at work: When I want to do good, evil is right there with me. For in my inner being I delight in God's law; but I see another law at work in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin at work within my members. What a wretched man I am! Who will rescue me from this body of death? Romans 7.14-24
Paul tells us in this scripture that we were born to sin; in Adam, but then we die and come to life in Christ. A pastor I read likens it to black slaves in the 19th century. Babies are born into slavery never knowing any difference. When they were freed, the slave owners would still try to act as if they were their owners and treat them as such. They would act as if nothing had changed, and the now freed slaves would go about business as if nothing had changed. For example, if a slave owner were to raise his hand, a slave would flinch. So, he says, we stand there with the keys in our hands while the shackles are put back on us. It is not an excuse to sin; it is a reality of the world that we currently live on. The Christian problem, that Paul is trying to flag us of, is that if we try to find the do-it-yourself book to solve this sin issue, we are sure to fail. Not ‘it’s possible to fail’, but sure to fail. This is a spiritual problem. It is only the cross of Christ that can rescue me from that sin nature, nothing else.
When I read Paul again, I could really understand what he was trying to carve into those pages. I could imagine his agony at becoming the Lord’s, and dedicating his whole life to utter devotion and service; only to find a horror living inside that won’t go away. The more I try to self-help it away, the more I try to law and reason it away, the more it grips its claws in with a firmer grasp, satisfied that it’s death-grip will last forever on this earth. I can picture Paul, thumping at his chest, tears running down his cheeks, trying to figure out a way to get it out, hating sin, loving Christ. Then I can picture Paul, looking up at an imaginary cross in his mind, seeing his beloved best friend, his Savior, and positively knowing that the only way to escape this awful sin nature, this awful slavery that we are born into is to fall back into those arms that are spread open waiting to catch us. And then Paul and I realize that the only way that the Christian comes to the end of herself and truly takes up her cross is to quit the struggling and let go.
Paul wrote this so that people like me would read it two thousand years later and be secure in the knowledge that I am not schizophrenic, but instead coming to the end of myself. He wrote this so I would not try to box myself into a set of rules that I could not stick to, and start to hate myself when I failed. He wrote this so I would not try to do the work myself.
Tuesday, August 21, 2007
Wednesday, August 08, 2007
Marvel in Fear
1: one that causes wonder or astonishment 2: intense surprise or interest: ASTONISHMENT
1. wonderful thing: something that inspires awe, amazement, or admiration
I am currently involved in a Bible study with some friends from church. We are studying the book of Romans, which you may recognize as the book that most resonates with my soul. We were discussing the first chapter, where Paul writes about how God was reacting to people who knowingly rejected His message. I mentioned that people who do not have a fear of the Lord will not do well.
A little while after I said this, I was asked to define my meaning of ‘fear.’ She wondered if I meant ‘afraid.’ I said I did not.
“The fear of the Lord is the beginning of knowledge, but fools despise wisdom and instruction.” Proverbs 1.7
Fear means to attempting to comprehend the marvelous Creation He displays. Fear means to tremble at the very fact the He knows your name. Fear means being in awe of his awful (awe-full) patience with those of us who sin. Fear means trying to grasp words like, ‘grace,’ ‘holiness,’ ‘perfect righteousness,’ ‘glory.’
Fear is being able to read the part in Psalm 103 where David is telling us about the Lord’s character, and attempt to grasp where we fit into all of this:
“The Lord is merciful and gracious; slow to anger, and abounding in mercy. He will not always strive with us, nor will He keep His anger forever. He has not dealt with us according to our sins, nor punished us according to our iniquities. For as the heavens are high above the earth, so great is His mercy toward those who fear Him; as far as the east is from the west, so far has He removed our transgressions from us. As a father pities his children, so the Lord pities those who fear Him. For He knows our frame; He remembers that we are dust.” (Psalm 103.8-14)
Above all else, I think fear of the Lord is being able to marvel Him for who He is and for His Sovereign Majesty. Well, now what does that mean? For me, the answer is much simpler than the dictionary definitions I looked up for ‘sovereign’ and ‘majesty.’ Honestly, they did not even come close to descriptive terms for God. So, I have a small list of words I believe does the Lord’s Sovereign Majesty a bit more justice.
‘I AM,” “The Ancient of Days,” “The Alpha and the Omega,” “Redeemer,” “Holy,” “The Light of the World,” “Salt,” “Glorious,” and “Marvelous.”
I can go from one end of the Bible to the other and every page screams at me to marvel the Living God.
“Thus says the Lord: ‘Heaven is My throne, and earth is My footstool. Where is the house that you will build Me? and where is the place of My rest? For all those things My hand has made, and all those things exist,’ says the Lord. ‘But on this one I will look; on him who is poor and of a contrite spirit, and who trembles at My word.” –Isaiah 66.1-2
And so, what of the knowledge the Proverb spoke of in the beginning of this entry? Well, concerning God, fear and wisdom are connected. Once we are able to turn over our pathetic attempts at either thinking there is no God, or that we are god, we can begin to adore and worship the Lord for who He is and what He has done. Those who think they are wise on their own, that our lives are our own are indeed the foolish ones. We fear because we are able to marvel at the greatness of our God.
“Honor all people, Love the brotherhood. Fear God. Honor the King.” -1 Peter 2.17
“But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear. – 1 Peter 3.15
When you look upon your relationship with the Lord, I pray that you can sense a healthy fear of Him. Because then, marveling, and worshipping and serving become all the more pure and of His own heart.
1: one that causes wonder or astonishment 2: intense surprise or interest: ASTONISHMENT
1. wonderful thing: something that inspires awe, amazement, or admiration
I am currently involved in a Bible study with some friends from church. We are studying the book of Romans, which you may recognize as the book that most resonates with my soul. We were discussing the first chapter, where Paul writes about how God was reacting to people who knowingly rejected His message. I mentioned that people who do not have a fear of the Lord will not do well.
A little while after I said this, I was asked to define my meaning of ‘fear.’ She wondered if I meant ‘afraid.’ I said I did not.
“The fear of the Lord is the beginning of knowledge, but fools despise wisdom and instruction.” Proverbs 1.7
Fear means to attempting to comprehend the marvelous Creation He displays. Fear means to tremble at the very fact the He knows your name. Fear means being in awe of his awful (awe-full) patience with those of us who sin. Fear means trying to grasp words like, ‘grace,’ ‘holiness,’ ‘perfect righteousness,’ ‘glory.’
Fear is being able to read the part in Psalm 103 where David is telling us about the Lord’s character, and attempt to grasp where we fit into all of this:
“The Lord is merciful and gracious; slow to anger, and abounding in mercy. He will not always strive with us, nor will He keep His anger forever. He has not dealt with us according to our sins, nor punished us according to our iniquities. For as the heavens are high above the earth, so great is His mercy toward those who fear Him; as far as the east is from the west, so far has He removed our transgressions from us. As a father pities his children, so the Lord pities those who fear Him. For He knows our frame; He remembers that we are dust.” (Psalm 103.8-14)
Above all else, I think fear of the Lord is being able to marvel Him for who He is and for His Sovereign Majesty. Well, now what does that mean? For me, the answer is much simpler than the dictionary definitions I looked up for ‘sovereign’ and ‘majesty.’ Honestly, they did not even come close to descriptive terms for God. So, I have a small list of words I believe does the Lord’s Sovereign Majesty a bit more justice.
‘I AM,” “The Ancient of Days,” “The Alpha and the Omega,” “Redeemer,” “Holy,” “The Light of the World,” “Salt,” “Glorious,” and “Marvelous.”
I can go from one end of the Bible to the other and every page screams at me to marvel the Living God.
“Thus says the Lord: ‘Heaven is My throne, and earth is My footstool. Where is the house that you will build Me? and where is the place of My rest? For all those things My hand has made, and all those things exist,’ says the Lord. ‘But on this one I will look; on him who is poor and of a contrite spirit, and who trembles at My word.” –Isaiah 66.1-2
And so, what of the knowledge the Proverb spoke of in the beginning of this entry? Well, concerning God, fear and wisdom are connected. Once we are able to turn over our pathetic attempts at either thinking there is no God, or that we are god, we can begin to adore and worship the Lord for who He is and what He has done. Those who think they are wise on their own, that our lives are our own are indeed the foolish ones. We fear because we are able to marvel at the greatness of our God.
“Honor all people, Love the brotherhood. Fear God. Honor the King.” -1 Peter 2.17
“But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear. – 1 Peter 3.15
When you look upon your relationship with the Lord, I pray that you can sense a healthy fear of Him. Because then, marveling, and worshipping and serving become all the more pure and of His own heart.
Wednesday, July 25, 2007
Far reaching
B: to pick up and draw toward one:
D (1): ENCOMPASS (2): to make an impression on
I am tough to reach when I am at work. Not because I work in a high-level capacity, but rather, because I wear my MP3 player while I clean the church. I started wearing the headphones a few months ago. I told myself it was because I did not enjoy the quietness, and the monotony of my job. However, I had another motive.
I am not very good at small talk. The pleasantries, you know, like, “How’s it going today?” and, “Boy it’s hot out,” make me uncomfortable. I know they’re going to pop up daily, I’m prepared for them, but I still make the most inane comments, “oh, hanging in there,” or, “good day to be indoors.” And, more often than not, I trip over some part of the inane comment and I feel like an idiot.
It’s gotten worse since my hospital stay. I never got used to people inquiring as to my health status. It happened just today. A lady asked me how I was feeling. She gave me a big hug. I said the standard, “yep, it was touch and go there for awhile.” Walked away from that interaction feeling like an idiot. But I made sure I said ‘thanks’ as I walked away.
Please don’t understand. I love the people I work with and who I interact with from the church. For the most part they are God-loving people with good intentions. I just can’t work with the small banter conversations.
Thus the headphones. I believe I used them to protect myself from feeling like an idiot, and I protect them from uncomfortable inanities. We both win. Right?
I find myself guilty of doing the same thing with Jesus. I feel inept, and so I cut off conversation. I surround myself with television, radio, books, anything to distract myself. Why?
I fear that I too often shut myself in my cocoon and I forget that God is trying to reach me all the time. I shut the door with my symbolic headphones and I forget He is in control, He knows the end of the story, the end of all our stories. I forget that I don’t have to worry about things for Him. He tries to tell me that He loves me with an everlasting love. He tries to remind me that I am His child, and that He was the one who reached for my hand first, and He got exactly what He was bargaining for.
This Psalm sums it all up for me. He reaches for us. All we have to do is take our headphones off and look around us. Feel the warmth of His arms around us. See, he’s not looking to have pleasant conversation with us. He’s looking to be the lover of our soul. He’s looking to tell us who we are in Him. Maybe I should try and listen.
Psalm 19
A David Psalm
1-2 God's glory is on tour in the skies,
God-craft on exhibit across the horizon.
Madame Day holds classes every morning,
Professor Night lectures each evening.
3-4 Their words aren't heard,
their voices aren't recorded,
But their silence fills the earth:
unspoken truth is spoken everywhere.
4-5 God makes a huge dome
for the sun—a superdome!
The morning sun's a new husband
leaping from his honeymoon bed,
The daybreaking sun an athlete
racing to the tape.
6 That's how God's Word vaults across the skies
from sunrise to sunset,
Melting ice, scorching deserts,
warming hearts to faith.
7-9 The revelation of God is whole
and pulls our lives together.
The signposts of God are clear
and point out the right road.
The life-maps of God are right,
showing the way to joy.
The directions of God are plain
and easy on the eyes.
God's reputation is twenty-four-carat gold,
with a lifetime guarantee.
The decisions of God are accurate
down to the nth degree.
10 God's Word is better than a diamond,
better than a diamond set between emeralds.
You'll like it better than strawberries in spring,
better than red, ripe strawberries.
11-14 There's more: God's Word warns us of danger
and directs us to hidden treasure.
Otherwise how will we find our way?
Or know when we play the fool?
Clean the slate, God, so we can start the day fresh!
Keep me from stupid sins,
from thinking I can take over your work;
Then I can start this day sun-washed,
scrubbed clean of the grime of sin.
These are the words in my mouth;
these are what I chew on and pray.
Accept them when I place them
on the morning altar,
O God, my Altar-Rock,
God, Priest-of-My-Altar.
B: to pick up and draw toward one:
D (1): ENCOMPASS (2): to make an impression on
I am tough to reach when I am at work. Not because I work in a high-level capacity, but rather, because I wear my MP3 player while I clean the church. I started wearing the headphones a few months ago. I told myself it was because I did not enjoy the quietness, and the monotony of my job. However, I had another motive.
I am not very good at small talk. The pleasantries, you know, like, “How’s it going today?” and, “Boy it’s hot out,” make me uncomfortable. I know they’re going to pop up daily, I’m prepared for them, but I still make the most inane comments, “oh, hanging in there,” or, “good day to be indoors.” And, more often than not, I trip over some part of the inane comment and I feel like an idiot.
It’s gotten worse since my hospital stay. I never got used to people inquiring as to my health status. It happened just today. A lady asked me how I was feeling. She gave me a big hug. I said the standard, “yep, it was touch and go there for awhile.” Walked away from that interaction feeling like an idiot. But I made sure I said ‘thanks’ as I walked away.
Please don’t understand. I love the people I work with and who I interact with from the church. For the most part they are God-loving people with good intentions. I just can’t work with the small banter conversations.
Thus the headphones. I believe I used them to protect myself from feeling like an idiot, and I protect them from uncomfortable inanities. We both win. Right?
I find myself guilty of doing the same thing with Jesus. I feel inept, and so I cut off conversation. I surround myself with television, radio, books, anything to distract myself. Why?
I fear that I too often shut myself in my cocoon and I forget that God is trying to reach me all the time. I shut the door with my symbolic headphones and I forget He is in control, He knows the end of the story, the end of all our stories. I forget that I don’t have to worry about things for Him. He tries to tell me that He loves me with an everlasting love. He tries to remind me that I am His child, and that He was the one who reached for my hand first, and He got exactly what He was bargaining for.
This Psalm sums it all up for me. He reaches for us. All we have to do is take our headphones off and look around us. Feel the warmth of His arms around us. See, he’s not looking to have pleasant conversation with us. He’s looking to be the lover of our soul. He’s looking to tell us who we are in Him. Maybe I should try and listen.
Psalm 19
A David Psalm
1-2 God's glory is on tour in the skies,
God-craft on exhibit across the horizon.
Madame Day holds classes every morning,
Professor Night lectures each evening.
3-4 Their words aren't heard,
their voices aren't recorded,
But their silence fills the earth:
unspoken truth is spoken everywhere.
4-5 God makes a huge dome
for the sun—a superdome!
The morning sun's a new husband
leaping from his honeymoon bed,
The daybreaking sun an athlete
racing to the tape.
6 That's how God's Word vaults across the skies
from sunrise to sunset,
Melting ice, scorching deserts,
warming hearts to faith.
7-9 The revelation of God is whole
and pulls our lives together.
The signposts of God are clear
and point out the right road.
The life-maps of God are right,
showing the way to joy.
The directions of God are plain
and easy on the eyes.
God's reputation is twenty-four-carat gold,
with a lifetime guarantee.
The decisions of God are accurate
down to the nth degree.
10 God's Word is better than a diamond,
better than a diamond set between emeralds.
You'll like it better than strawberries in spring,
better than red, ripe strawberries.
11-14 There's more: God's Word warns us of danger
and directs us to hidden treasure.
Otherwise how will we find our way?
Or know when we play the fool?
Clean the slate, God, so we can start the day fresh!
Keep me from stupid sins,
from thinking I can take over your work;
Then I can start this day sun-washed,
scrubbed clean of the grime of sin.
These are the words in my mouth;
these are what I chew on and pray.
Accept them when I place them
on the morning altar,
O God, my Altar-Rock,
God, Priest-of-My-Altar.
Friday, July 13, 2007
Be engaged
1: to offer (as one's word) as security for a debt or cause2 c: to interlock with:
3: to bind (as oneself) to do something; especially: to bind by a pledge to marry5 a: to hold the attention of b: to induce to participate
6 a: to enter into contest or battle with
1 a: to pledge oneself: PROMISE b: GUARANTEE
4: to come together and interlock: be or become in gear
Years ago, you could have exchanged ‘engage’ for ‘entrap’ and I would not have noticed the difference. I got engaged the first time when I was twenty. I thought it was the most romantic idea, swept off my feet into a fairy tale. That didn’t last long. I started to see the relationship as a means to an end, never to look at the outside world again. When I went out with my friends, I would slip off the ring and hide it in my purse. I told myself it was just to see if I got any attention.
What I got was out of the relationship. It was four years before I became engaged again. This time, I knew it was right. This was the guy for me, and it would last forever. Then, the ring started finding itself in my purse again, and I started feeling claustrophobic again.
Luckily, he didn’t abandon me and we are now married. I realized that engaged did indeed me to bind myself to another, but it did not mean the end of me as an individual. My husband gives me the freedom to be who I truly am.
The politics and social issues of today’s world seek to engage me. I am caught up in the blowing winds of chaos and war and abuse all around the globe. I find myself carried by the tides and waves that threaten to slam me onto shore.
Here’s a short list of things currently holding my attention: AIDS, child abuse, child trafficking, the war, the White House, illegal immigration, global warming and who is to be the next President.
In the Bible, Paul addresses this very issue: “I’d say you’ll do best by filling your minds and meditating on things true, noble, reputable, authentic, compelling, gracious-the best, not the worst; the beautiful, not the ugly; things to praise, not things to curse…Do that, and God, who makes everything work together, will work you into his most excellent harmonies.” Philippians 4.8-9
Do I do that? Do I engage God, rather than the world? Do I spend too much time worrying about the world crashing down around me rather than remembering that God is in control? Now don’t get me wrong. It’s not okay to check out of society; waiting on a hill, staring up at the sky for Jesus to come down. Instead, I should make sure I am focusing on God’s word, not man’s. I should be able to give God’s answer to what is good in the world, to acknowledge that God is still ultimately in control.
Jesus tells us, “Let me tell you why you are here. You’re here to be salt-seasoning that brings out the God-flavors of this earth. If you lose your saltiness, how will people taste godliness?...You’re here to be light, bringing out the God-colors in the world. God is not a secret to be kept. We’re going public with this, as public as a city on a hill.” Matthew 5.13-14
Jesus gave His life exactly as my Merriam-Webster describes it, to offer (as one's word) as security for a debt or cause. His cause is that people might see His love and His light shining through His believers and know the truth. And the truth is; we need to strive to live up to His standards, not the world’s. What does God say about the issues I worry about? Do you think He cares about the little children crying in their beds tonight because their parents just beat them? And do I have an obligation to do something about them if I know God’s heart?
3: to bind (as oneself) to do something; 4: to come together and interlock: be or become in gear. I need to remember to stay engaged with Christ, not with my wandering mind. The world will always strive to drive me away from what is true, what is right. And then I need to refocus and reflect on the words of comfort and engagement Jesus Himself offered me,
“Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me-watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.” Matthew 11.28-30
1: to offer (as one's word) as security for a debt or cause2 c: to interlock with:
3: to bind (as oneself) to do something; especially: to bind by a pledge to marry5 a: to hold the attention of b: to induce to participate
6 a: to enter into contest or battle with
1 a: to pledge oneself: PROMISE b: GUARANTEE
4: to come together and interlock: be or become in gear
Years ago, you could have exchanged ‘engage’ for ‘entrap’ and I would not have noticed the difference. I got engaged the first time when I was twenty. I thought it was the most romantic idea, swept off my feet into a fairy tale. That didn’t last long. I started to see the relationship as a means to an end, never to look at the outside world again. When I went out with my friends, I would slip off the ring and hide it in my purse. I told myself it was just to see if I got any attention.
What I got was out of the relationship. It was four years before I became engaged again. This time, I knew it was right. This was the guy for me, and it would last forever. Then, the ring started finding itself in my purse again, and I started feeling claustrophobic again.
Luckily, he didn’t abandon me and we are now married. I realized that engaged did indeed me to bind myself to another, but it did not mean the end of me as an individual. My husband gives me the freedom to be who I truly am.
The politics and social issues of today’s world seek to engage me. I am caught up in the blowing winds of chaos and war and abuse all around the globe. I find myself carried by the tides and waves that threaten to slam me onto shore.
Here’s a short list of things currently holding my attention: AIDS, child abuse, child trafficking, the war, the White House, illegal immigration, global warming and who is to be the next President.
In the Bible, Paul addresses this very issue: “I’d say you’ll do best by filling your minds and meditating on things true, noble, reputable, authentic, compelling, gracious-the best, not the worst; the beautiful, not the ugly; things to praise, not things to curse…Do that, and God, who makes everything work together, will work you into his most excellent harmonies.” Philippians 4.8-9
Do I do that? Do I engage God, rather than the world? Do I spend too much time worrying about the world crashing down around me rather than remembering that God is in control? Now don’t get me wrong. It’s not okay to check out of society; waiting on a hill, staring up at the sky for Jesus to come down. Instead, I should make sure I am focusing on God’s word, not man’s. I should be able to give God’s answer to what is good in the world, to acknowledge that God is still ultimately in control.
Jesus tells us, “Let me tell you why you are here. You’re here to be salt-seasoning that brings out the God-flavors of this earth. If you lose your saltiness, how will people taste godliness?...You’re here to be light, bringing out the God-colors in the world. God is not a secret to be kept. We’re going public with this, as public as a city on a hill.” Matthew 5.13-14
Jesus gave His life exactly as my Merriam-Webster describes it, to offer (as one's word) as security for a debt or cause. His cause is that people might see His love and His light shining through His believers and know the truth. And the truth is; we need to strive to live up to His standards, not the world’s. What does God say about the issues I worry about? Do you think He cares about the little children crying in their beds tonight because their parents just beat them? And do I have an obligation to do something about them if I know God’s heart?
3: to bind (as oneself) to do something; 4: to come together and interlock: be or become in gear. I need to remember to stay engaged with Christ, not with my wandering mind. The world will always strive to drive me away from what is true, what is right. And then I need to refocus and reflect on the words of comfort and engagement Jesus Himself offered me,
“Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me-watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.” Matthew 11.28-30
Wednesday, June 27, 2007
Wait for it
1 a: to remain stationary in readiness or expectation
2 a: to look forward expectantly
We have been waiting for a long time. Tuning into daily news sends a sense of apprehension through me. We are waiting for good news on the war. We are waiting for some relief in global warming. We are waiting in anticipation for the fighting to end in the Middle East, especially Israel.
We wait to hear a newscast that does not include child abductions, child rape or child pornography. We wait to read a newspaper that does not include murder-suicide, or how high the murder rate is climbing in the city.
I apparently made a big mistake when I became a Christian. I prayed for patience, because I knew I needed it. Well, I was told the only way to develop patience was to be tried and tested.
“We continue to shout our praise even when we’re hemmed in with troubles, because we know how troubles can develop passionate patience in us, and how that patience in turn forges the tempered steel of virtue, keeping us alert for whatever God will do next. In alert expectancy such as this, we are never left feeling shortchanged. Quite the contrary-we can’t round up enough containers to hold everything God generously pours into our lives through the Holy Spirit.” Romans 5.3-5
Surprise: we all are tried and tested. That’s the way the earth is right now. Whether it’s feeling like our hands are tied, not able to help all the people who need helping, or thinking that there is simply no hope for the world at all.
It is easy to become a fatalist in today’s age. There seems to be one catastrophe after another, with no way to stop them. What is God waiting for?
“With God, one day is as good as a thousand years, a thousand years as a day. God isn’t late with his promise as some measure lateness. He is restraining himself on account of you, holding back the End because he doesn’t want anyone lost. He’s giving everyone space and time to change.” 2 Peter 3.8-9
See, I cannot give a good explanation why bad things happen. I know the basic answer, “His ways are not our ways,” and “Everything happens for a reason,” but I cannot even begin to comprehend God’s workings on this earth.
So, the only thing left to do is wait for the end. Define ‘end’ for yourself. But that’s where the mistake comes into play. That causes apathy. The definitions for wait listed above are examples of active waiting. Not just us waiting, in tears, not knowing what to do. But active waiting, knowing that no matter what things look like, God is indeed in control.
How do I know, you ask? Well, in my life I have seen His hand working through my situations. When I was a drug addict roaming the streets in the middle of the night. When I was determined to leave my husband and children for a ‘better life.’ God was the only One able to stop the crash course my life was one. I believe that with my whole being. When I thought things were hopeless, He saw the redemption on the other side.
And so, now I know the truth. And I can practice active waiting too. Things may seem bleak on a day-to-day basis, but I know that God has much to reveal to the world that will make these days pale in comparison. Check out what Paul says. It’s kind of long, but definitely worth the read.
“That’s why I don’t think there’s any comparison between the present hard times and the coming good times. The created world itself can hardly wait for what’s coming next. Everything in creation is being more or less held back. God reins it in until both creation and all the creatures are ready and can be released at the same moment into the glorious times ahead. Meanwhile, the joyful anticipation deepens.
“All around us we observe a pregnant creation. The difficult times of pain throughout the world are simply birth pangs. But it’s not only around us; it’s within us. The Spirit of God is arousing us within. We’re also feeling the birth pangs. These sterile and barren bodies of ours are yearning for full deliverance. That is why waiting does not diminish us, any more than waiting diminishes a pregnant mother. We are enlarged in the waiting. We, of course, don’t see what is enlarging us. But the longer we wait, the larger we become, and the more joyful our expectancy.
“Meanwhile, the moment we get tired in the waiting, God’s Spirit is right alongside helping us along. If we don’t know how or what to pray, it doesn’t matter. He does our praying in and for us, making prayer out of our wordless sighs, our aching groans. He knows us far better than we know ourselves, knows our pregnant condition, and keeps us present before God. That’s why we can be so sure that every detail in our lives of love for God is worked into something good.” Romans 8.18-28
And that my friends, is a promise I can cling to.
1 a: to remain stationary in readiness or expectation
2 a: to look forward expectantly
We have been waiting for a long time. Tuning into daily news sends a sense of apprehension through me. We are waiting for good news on the war. We are waiting for some relief in global warming. We are waiting in anticipation for the fighting to end in the Middle East, especially Israel.
We wait to hear a newscast that does not include child abductions, child rape or child pornography. We wait to read a newspaper that does not include murder-suicide, or how high the murder rate is climbing in the city.
I apparently made a big mistake when I became a Christian. I prayed for patience, because I knew I needed it. Well, I was told the only way to develop patience was to be tried and tested.
“We continue to shout our praise even when we’re hemmed in with troubles, because we know how troubles can develop passionate patience in us, and how that patience in turn forges the tempered steel of virtue, keeping us alert for whatever God will do next. In alert expectancy such as this, we are never left feeling shortchanged. Quite the contrary-we can’t round up enough containers to hold everything God generously pours into our lives through the Holy Spirit.” Romans 5.3-5
Surprise: we all are tried and tested. That’s the way the earth is right now. Whether it’s feeling like our hands are tied, not able to help all the people who need helping, or thinking that there is simply no hope for the world at all.
It is easy to become a fatalist in today’s age. There seems to be one catastrophe after another, with no way to stop them. What is God waiting for?
“With God, one day is as good as a thousand years, a thousand years as a day. God isn’t late with his promise as some measure lateness. He is restraining himself on account of you, holding back the End because he doesn’t want anyone lost. He’s giving everyone space and time to change.” 2 Peter 3.8-9
See, I cannot give a good explanation why bad things happen. I know the basic answer, “His ways are not our ways,” and “Everything happens for a reason,” but I cannot even begin to comprehend God’s workings on this earth.
So, the only thing left to do is wait for the end. Define ‘end’ for yourself. But that’s where the mistake comes into play. That causes apathy. The definitions for wait listed above are examples of active waiting. Not just us waiting, in tears, not knowing what to do. But active waiting, knowing that no matter what things look like, God is indeed in control.
How do I know, you ask? Well, in my life I have seen His hand working through my situations. When I was a drug addict roaming the streets in the middle of the night. When I was determined to leave my husband and children for a ‘better life.’ God was the only One able to stop the crash course my life was one. I believe that with my whole being. When I thought things were hopeless, He saw the redemption on the other side.
And so, now I know the truth. And I can practice active waiting too. Things may seem bleak on a day-to-day basis, but I know that God has much to reveal to the world that will make these days pale in comparison. Check out what Paul says. It’s kind of long, but definitely worth the read.
“That’s why I don’t think there’s any comparison between the present hard times and the coming good times. The created world itself can hardly wait for what’s coming next. Everything in creation is being more or less held back. God reins it in until both creation and all the creatures are ready and can be released at the same moment into the glorious times ahead. Meanwhile, the joyful anticipation deepens.
“All around us we observe a pregnant creation. The difficult times of pain throughout the world are simply birth pangs. But it’s not only around us; it’s within us. The Spirit of God is arousing us within. We’re also feeling the birth pangs. These sterile and barren bodies of ours are yearning for full deliverance. That is why waiting does not diminish us, any more than waiting diminishes a pregnant mother. We are enlarged in the waiting. We, of course, don’t see what is enlarging us. But the longer we wait, the larger we become, and the more joyful our expectancy.
“Meanwhile, the moment we get tired in the waiting, God’s Spirit is right alongside helping us along. If we don’t know how or what to pray, it doesn’t matter. He does our praying in and for us, making prayer out of our wordless sighs, our aching groans. He knows us far better than we know ourselves, knows our pregnant condition, and keeps us present before God. That’s why we can be so sure that every detail in our lives of love for God is worked into something good.” Romans 8.18-28
And that my friends, is a promise I can cling to.
Thursday, June 14, 2007
inhale
1 : to draw in by breathing2 : to take in eagerly or greedily
intransitive verb : to breathe in
"But thanks be to God, who always leads us in triumph in Christ, and manifests through us the sweet aroma of the knowledge of Him in every place. For we are a fragrance of Christ to God among those who are being saved and among those who are perishing; to the one an aroma from death to death, to the other an aroma from life to life. And who is equal to such a task?" 2 Corinthians 2:14-16
Smells started to come alive for me after I quit smoking. My olfactory senses seemed to start working overtime. My first experience with the power of the human nose was when I was pregnant with my first child. That was before I had ever smoked. I was working in a restaurant. I remember the smell of fish would almost knock me out with its potency. I remember having a perfume that was expensive and having to give it to my grandmother because I couldn’t even stand to have it in the house. Years later, I started smoking, and those memories faded. Four years and 8 months ago, when I quit, the sensory overload started up all over again. Of course, taste changed for me as well, but I still haven’t completely gotten used to my nose and how smells can affect me. Things I used to like the scent of I no longer like, and things I didn’t like the scent of I now love. I’ve been driving my husband nuts for years now with questions of “what’s that smell?” He’s been smelling with the same nose for 33 years, so he doesn’t notice the change in things like I do. Each of my children have a unique, individual smell I never noticed.
And so, when I found this particular passage in 2 Corinthians 2:14-16, written to engage the olfactory senses, I could relate to Paul’s words and it really made me stop and think about the similarities of my nose and how that has changed, and how my life changed when I surrendered my life to Christ. I’ve read the scriptures that cover the eyes, being a light. And I’ve read the scriptures that cover the taste, to be salt. But I’ve never thought about having an aroma for Christ, and that is why I needed to look into these verses closer.
Paul begins to speak of the adequacy of God’s grace for every situation. He writes, “But thanks be to God who always leads us in triumph in Christ, and manifests through us the sweet aroma of the knowledge of Him in every place. For we are a fragrance of Christ to God among those we are being saved and among those who are perishing: to the one an aroma from death to death, and to the other an aroma from life to life, and who is adequate for these things? So let’s examine each of the smells that God calls us to be by comparing Paul’s Corinthian congregation to our lives here today.
Let’s start with the first fragrance in verse 14. Paul writes “But thanks be to God who always leads us in triumph in Christ, and manifests through us the sweet aroma of the knowledge of Him in every place.” Paul is making a reference in this verse to a Roman general, who in victory would lead his soldiers and their captives in a procession through the streets, which would be met by the people burning spices in their honor. The Hebrew word for triumph Paul used here is to have an effect upon another. Paul is talking about the triumph of men and women who were spreading the Gospel. The triumph in Christ is over the persecution, the ridicule, over men and the devil. As Oswald Chambers puts it in his devotional, “Paul says, I am in the train of a conqueror, and it does not matter what the difficulties are, I am always led in triumph.” Paul uses the word always. Where the Gospel is preached there will always be some good, and the thanks and glory go back to God. When the Gospel is preached, it manifests a sweet aroma that spreads to every place.
In researching on this particular verse, I read that Paul’s secret joy was that God took him, a red-handed rebel against Jesus Christ, and made him a captive, and that was all he lived for. I love that image, and yet I struggle against becoming more and more captive to Christ myself. This verse makes me think about what my aroma is. When I meditate on these verses, I sense that I have a sweet fragrance for God only sporadically at best. I find myself being led by my emotions far too often. With my family, I am by far considered very peculiar, and that is exacerbated by the fact that I too was a red-handed rebel before being taken captive. Did my new found life not just make me a hypocrite? Who was I to change directions in what seemed to be an instant? I am often criticized for actions that others deem “not very Christian.” I want to agree with Paul’s words and have that aroma that comes from standing firm and preaching the knowledge of Jesus in every place, despite whatever opposition I may face.
So what do we do to become the people that God can manifest the sweet aroma of His knowledge through? For me, it is to keep myself focused on Christ, despite the external situations at hand. I release my feelings of inadequacy, feelings that He could never use me to spread His Gospel. But even more importantly perhaps, I keep focus off of the emotion, off of the roller coaster that will carry me away from that triumph.
The second fragrance that Paul speaks of is the scent of Christ to God among those who are being saved. That we are an aroma from life to life. Christ’s death includes a resurrection to the believer. That is a sweet smelling aroma for us. Paul is writing about the sweet aroma of believer to believer, that helps guides one another, that exhorts one another, that supports and maintains our present spiritual life until the time of our eternal life to come.
What a simple, but beautiful idea. That we carry the aroma of life to help support one another. I know of the aroma that Paul speaks of, life to life. The Lord has blessed me mightily with the gift of friendship with another woman as well. She answers my many questions by helping me find scriptural truths, she calms my fears, and probably the greatest gift of all is that she holds me accountable. Our eyes stay focused when we blend our sweet aroma of life together.
And so our job is to seek out one another, to find other believers in the workplace, or stay connected to one another as best as possible while we’re in our respective corners of the marketplace of life. Even if we stay at home, we are not safe from the world at large. Loneliness and isolation are dangerous for us, especially when we’re surrounded by the world.
The third fragrance Paul speaks of is the scent of death to those who are perishing. That we are an aroma of death to death. That can only be the scent of a dead Gospel with a dead Christ. Those that don’t know the Gospel, and the resurrection smell of a new life in Jesus. To the unbeliever, we are the stench of the reflection of themselves, dying in sin. By rejecting us, they are choosing death for themselves. The opposite of life spiritual to life eternal, here, it is death spiritually to death eternal. We preach foolishness to those that can’t smell the truth. Our message never changes, it is the reaction to the message that causes the aroma to change.
As Paul writes, I speak the truth no matter what the cost, and I spread that sweet fragrance of knowledge despite what my family or the world thinks.
And we all should do the same. And expect that there will be those that wrinkle their noses at us. And seek to find the same joy that Paul had no matter what people thought he smelled like. We need to be brave enough to speak the truth at our workplace, to stand ready, as Peter talks about, to give account of the joy that is within us. There is no time and no room for half-truths and shaded, watered down versions of the knowledge we have of Him that resides inside us.
And Paul ends verse 16 by asking, “And who is adequate for these things?” and the simple answer is not us. Not us alone, it is only the competency in Christ that gives us the sufficiency through grace to be adequate. It is in God’s perfect reason and perfect timing and even more perfect grace that our fragrance becomes pleasing.
1 : to draw in by breathing2 : to take in eagerly or greedily
intransitive verb : to breathe in
"But thanks be to God, who always leads us in triumph in Christ, and manifests through us the sweet aroma of the knowledge of Him in every place. For we are a fragrance of Christ to God among those who are being saved and among those who are perishing; to the one an aroma from death to death, to the other an aroma from life to life. And who is equal to such a task?" 2 Corinthians 2:14-16
Smells started to come alive for me after I quit smoking. My olfactory senses seemed to start working overtime. My first experience with the power of the human nose was when I was pregnant with my first child. That was before I had ever smoked. I was working in a restaurant. I remember the smell of fish would almost knock me out with its potency. I remember having a perfume that was expensive and having to give it to my grandmother because I couldn’t even stand to have it in the house. Years later, I started smoking, and those memories faded. Four years and 8 months ago, when I quit, the sensory overload started up all over again. Of course, taste changed for me as well, but I still haven’t completely gotten used to my nose and how smells can affect me. Things I used to like the scent of I no longer like, and things I didn’t like the scent of I now love. I’ve been driving my husband nuts for years now with questions of “what’s that smell?” He’s been smelling with the same nose for 33 years, so he doesn’t notice the change in things like I do. Each of my children have a unique, individual smell I never noticed.
And so, when I found this particular passage in 2 Corinthians 2:14-16, written to engage the olfactory senses, I could relate to Paul’s words and it really made me stop and think about the similarities of my nose and how that has changed, and how my life changed when I surrendered my life to Christ. I’ve read the scriptures that cover the eyes, being a light. And I’ve read the scriptures that cover the taste, to be salt. But I’ve never thought about having an aroma for Christ, and that is why I needed to look into these verses closer.
Paul begins to speak of the adequacy of God’s grace for every situation. He writes, “But thanks be to God who always leads us in triumph in Christ, and manifests through us the sweet aroma of the knowledge of Him in every place. For we are a fragrance of Christ to God among those we are being saved and among those who are perishing: to the one an aroma from death to death, and to the other an aroma from life to life, and who is adequate for these things? So let’s examine each of the smells that God calls us to be by comparing Paul’s Corinthian congregation to our lives here today.
Let’s start with the first fragrance in verse 14. Paul writes “But thanks be to God who always leads us in triumph in Christ, and manifests through us the sweet aroma of the knowledge of Him in every place.” Paul is making a reference in this verse to a Roman general, who in victory would lead his soldiers and their captives in a procession through the streets, which would be met by the people burning spices in their honor. The Hebrew word for triumph Paul used here is to have an effect upon another. Paul is talking about the triumph of men and women who were spreading the Gospel. The triumph in Christ is over the persecution, the ridicule, over men and the devil. As Oswald Chambers puts it in his devotional, “Paul says, I am in the train of a conqueror, and it does not matter what the difficulties are, I am always led in triumph.” Paul uses the word always. Where the Gospel is preached there will always be some good, and the thanks and glory go back to God. When the Gospel is preached, it manifests a sweet aroma that spreads to every place.
In researching on this particular verse, I read that Paul’s secret joy was that God took him, a red-handed rebel against Jesus Christ, and made him a captive, and that was all he lived for. I love that image, and yet I struggle against becoming more and more captive to Christ myself. This verse makes me think about what my aroma is. When I meditate on these verses, I sense that I have a sweet fragrance for God only sporadically at best. I find myself being led by my emotions far too often. With my family, I am by far considered very peculiar, and that is exacerbated by the fact that I too was a red-handed rebel before being taken captive. Did my new found life not just make me a hypocrite? Who was I to change directions in what seemed to be an instant? I am often criticized for actions that others deem “not very Christian.” I want to agree with Paul’s words and have that aroma that comes from standing firm and preaching the knowledge of Jesus in every place, despite whatever opposition I may face.
So what do we do to become the people that God can manifest the sweet aroma of His knowledge through? For me, it is to keep myself focused on Christ, despite the external situations at hand. I release my feelings of inadequacy, feelings that He could never use me to spread His Gospel. But even more importantly perhaps, I keep focus off of the emotion, off of the roller coaster that will carry me away from that triumph.
The second fragrance that Paul speaks of is the scent of Christ to God among those who are being saved. That we are an aroma from life to life. Christ’s death includes a resurrection to the believer. That is a sweet smelling aroma for us. Paul is writing about the sweet aroma of believer to believer, that helps guides one another, that exhorts one another, that supports and maintains our present spiritual life until the time of our eternal life to come.
What a simple, but beautiful idea. That we carry the aroma of life to help support one another. I know of the aroma that Paul speaks of, life to life. The Lord has blessed me mightily with the gift of friendship with another woman as well. She answers my many questions by helping me find scriptural truths, she calms my fears, and probably the greatest gift of all is that she holds me accountable. Our eyes stay focused when we blend our sweet aroma of life together.
And so our job is to seek out one another, to find other believers in the workplace, or stay connected to one another as best as possible while we’re in our respective corners of the marketplace of life. Even if we stay at home, we are not safe from the world at large. Loneliness and isolation are dangerous for us, especially when we’re surrounded by the world.
The third fragrance Paul speaks of is the scent of death to those who are perishing. That we are an aroma of death to death. That can only be the scent of a dead Gospel with a dead Christ. Those that don’t know the Gospel, and the resurrection smell of a new life in Jesus. To the unbeliever, we are the stench of the reflection of themselves, dying in sin. By rejecting us, they are choosing death for themselves. The opposite of life spiritual to life eternal, here, it is death spiritually to death eternal. We preach foolishness to those that can’t smell the truth. Our message never changes, it is the reaction to the message that causes the aroma to change.
As Paul writes, I speak the truth no matter what the cost, and I spread that sweet fragrance of knowledge despite what my family or the world thinks.
And we all should do the same. And expect that there will be those that wrinkle their noses at us. And seek to find the same joy that Paul had no matter what people thought he smelled like. We need to be brave enough to speak the truth at our workplace, to stand ready, as Peter talks about, to give account of the joy that is within us. There is no time and no room for half-truths and shaded, watered down versions of the knowledge we have of Him that resides inside us.
And Paul ends verse 16 by asking, “And who is adequate for these things?” and the simple answer is not us. Not us alone, it is only the competency in Christ that gives us the sufficiency through grace to be adequate. It is in God’s perfect reason and perfect timing and even more perfect grace that our fragrance becomes pleasing.
Wednesday, June 06, 2007
SUCH A STRETCH
2: to reach out: EXTEND
3: to extend in length
6: to draw up (one's body) from a cramped, stooping, or relaxed position
9: to cause to reach or continue (as from one point to another or across a space)
10 a : to amplify or enlarge beyond natural or proper
b: to expand to fulfill a larger function
(Merriam-Webster)
About a year ago, I wrote down 27 words. They were written on banners that were hanging in a church I was visiting. I had no direct cause for jotting down the words; I just knew they meant something.
I have been compelled to write about these words now, one at a time. The first one I will dwell on is the word, “Stretch.” Normally, when you hear the word stretch, you think of something being pulled, something spread out. I challenge us to see something differently tonight.
The first definition, ‘to reach out: extend.” It reminds me of the beginning of one of my favorite psalms, Psalm 40.
I waited patiently for the Lord;
And he inclined to me
And heard my cry.
He brought me up out of the
Pit of destruction,
Out of the miry clay,
And set my feet upon a rock making
My footsteps firm. (vs. 1-2)
That is how the whole journey starts for all of us. Imagine the Lord inclining to you, extending His mighty hand as a demonstration of His love. The Lord always makes the first move. We just have to be ready and listening, with the desire to say “Yes.”
The next definition, ‘to extend in length.’ The psalmist, David, continues in Psalm 40:
How blessed is the man
Who has made the
Lord his trust,
And has not turned to
The proud, nor to those
Who lapse into
Falsehood. (vs. 4)
We have the next move. We are the ones who need to extend in length to meet Him. We have to rely on His strength, combined with our growing love in Him, to resist the unrelenting powers of this world.
We come to our next definition, ‘draw up (one's body) from a cramped, stooping, or relaxed position.’ David says this,
I delight to do your will,
O my God;
Your law is within my
Heart.
I have proclaimed glad
Tidings of
Righteousness in the
Great congregation;
Behold, I will not restrain my lips.’ (vs. 8-9)
We have to admit, those of us who became Christ followers later in life, or those who are still questioning Christ, that we are awfully complacent in our old lives. It is easy to be cramped, weighed down with the heaviness of this world, and resigned to being relaxed with something that resembles apathy.
But God has something different in store for us. His remarkable love causes us to delight in doing His will. We can no longer restrain our lips.
Next definition, ‘to cause to reach or continue (as from one point to another or across a space)’ David says,
I have not hidden your
Righteousness within
My heart;
I have spoken of your
Faithfulness and your
Salvation;
I have not concealed your
Lovingkindness and
Your great truth
From the great congregation. (vs. 10)
The unrestraint rages on in our hearts. We want to tell people about this new love we have found that is unlike any other love. We proclaim how He has saved us. His truth refuses to hide in our hearts.
To amplify or enlarge beyond natural or proper. David’s witness to that truth:
You, O Lord, will not
Withhold your
Compassion from me;
Your lovingkindness and
Your truth will
Continually preserve me. (vs. 11)
It is not within our natural human nature to have that kind of trust. We have come to learn that it is virtually impossible to trust any other human 100 percent. To have the trust in the Lord that David writes of takes amplification that goes far beyond anything natural.
Finally, ‘to expand (as by improvisation) to fulfill a larger function.’ One last thought from David:
Let all who seek you
Rejoice and be glad in you;
Let those who love your
Salvation say continually,
“The Lord be magnified!” (vs. 16)
That is the ultimate gift of God’s love to us. The truth is, those who seek God will rejoice and be glad in Him. We call the world’s attention to His mighty love and His beautiful stretch.
2: to reach out: EXTEND
3: to extend in length
6: to draw up (one's body) from a cramped, stooping, or relaxed position
9: to cause to reach or continue (as from one point to another or across a space)
10 a : to amplify or enlarge beyond natural or proper
b: to expand to fulfill a larger function
(Merriam-Webster)
About a year ago, I wrote down 27 words. They were written on banners that were hanging in a church I was visiting. I had no direct cause for jotting down the words; I just knew they meant something.
I have been compelled to write about these words now, one at a time. The first one I will dwell on is the word, “Stretch.” Normally, when you hear the word stretch, you think of something being pulled, something spread out. I challenge us to see something differently tonight.
The first definition, ‘to reach out: extend.” It reminds me of the beginning of one of my favorite psalms, Psalm 40.
I waited patiently for the Lord;
And he inclined to me
And heard my cry.
He brought me up out of the
Pit of destruction,
Out of the miry clay,
And set my feet upon a rock making
My footsteps firm. (vs. 1-2)
That is how the whole journey starts for all of us. Imagine the Lord inclining to you, extending His mighty hand as a demonstration of His love. The Lord always makes the first move. We just have to be ready and listening, with the desire to say “Yes.”
The next definition, ‘to extend in length.’ The psalmist, David, continues in Psalm 40:
How blessed is the man
Who has made the
Lord his trust,
And has not turned to
The proud, nor to those
Who lapse into
Falsehood. (vs. 4)
We have the next move. We are the ones who need to extend in length to meet Him. We have to rely on His strength, combined with our growing love in Him, to resist the unrelenting powers of this world.
We come to our next definition, ‘draw up (one's body) from a cramped, stooping, or relaxed position.’ David says this,
I delight to do your will,
O my God;
Your law is within my
Heart.
I have proclaimed glad
Tidings of
Righteousness in the
Great congregation;
Behold, I will not restrain my lips.’ (vs. 8-9)
We have to admit, those of us who became Christ followers later in life, or those who are still questioning Christ, that we are awfully complacent in our old lives. It is easy to be cramped, weighed down with the heaviness of this world, and resigned to being relaxed with something that resembles apathy.
But God has something different in store for us. His remarkable love causes us to delight in doing His will. We can no longer restrain our lips.
Next definition, ‘to cause to reach or continue (as from one point to another or across a space)’ David says,
I have not hidden your
Righteousness within
My heart;
I have spoken of your
Faithfulness and your
Salvation;
I have not concealed your
Lovingkindness and
Your great truth
From the great congregation. (vs. 10)
The unrestraint rages on in our hearts. We want to tell people about this new love we have found that is unlike any other love. We proclaim how He has saved us. His truth refuses to hide in our hearts.
To amplify or enlarge beyond natural or proper. David’s witness to that truth:
You, O Lord, will not
Withhold your
Compassion from me;
Your lovingkindness and
Your truth will
Continually preserve me. (vs. 11)
It is not within our natural human nature to have that kind of trust. We have come to learn that it is virtually impossible to trust any other human 100 percent. To have the trust in the Lord that David writes of takes amplification that goes far beyond anything natural.
Finally, ‘to expand (as by improvisation) to fulfill a larger function.’ One last thought from David:
Let all who seek you
Rejoice and be glad in you;
Let those who love your
Salvation say continually,
“The Lord be magnified!” (vs. 16)
That is the ultimate gift of God’s love to us. The truth is, those who seek God will rejoice and be glad in Him. We call the world’s attention to His mighty love and His beautiful stretch.
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