inhale

1 : to draw in by breathing2 : to take in eagerly or greedily
intransitive verb : to breathe in



"But thanks be to God, who always leads us in triumph in Christ, and manifests through us the sweet aroma of the knowledge of Him in every place. For we are a fragrance of Christ to God among those who are being saved and among those who are perishing; to the one an aroma from death to death, to the other an aroma from life to life. And who is equal to such a task?" 2 Corinthians 2:14-16

Smells started to come alive for me after I quit smoking. My olfactory senses seemed to start working overtime. My first experience with the power of the human nose was when I was pregnant with my first child. That was before I had ever smoked. I was working in a restaurant. I remember the smell of fish would almost knock me out with its potency. I remember having a perfume that was expensive and having to give it to my grandmother because I couldn’t even stand to have it in the house. Years later, I started smoking, and those memories faded. Four years and 8 months ago, when I quit, the sensory overload started up all over again. Of course, taste changed for me as well, but I still haven’t completely gotten used to my nose and how smells can affect me. Things I used to like the scent of I no longer like, and things I didn’t like the scent of I now love. I’ve been driving my husband nuts for years now with questions of “what’s that smell?” He’s been smelling with the same nose for 33 years, so he doesn’t notice the change in things like I do. Each of my children have a unique, individual smell I never noticed.

And so, when I found this particular passage in 2 Corinthians 2:14-16, written to engage the olfactory senses, I could relate to Paul’s words and it really made me stop and think about the similarities of my nose and how that has changed, and how my life changed when I surrendered my life to Christ. I’ve read the scriptures that cover the eyes, being a light. And I’ve read the scriptures that cover the taste, to be salt. But I’ve never thought about having an aroma for Christ, and that is why I needed to look into these verses closer.

Paul begins to speak of the adequacy of God’s grace for every situation. He writes, “But thanks be to God who always leads us in triumph in Christ, and manifests through us the sweet aroma of the knowledge of Him in every place. For we are a fragrance of Christ to God among those we are being saved and among those who are perishing: to the one an aroma from death to death, and to the other an aroma from life to life, and who is adequate for these things? So let’s examine each of the smells that God calls us to be by comparing Paul’s Corinthian congregation to our lives here today.

Let’s start with the first fragrance in verse 14. Paul writes “But thanks be to God who always leads us in triumph in Christ, and manifests through us the sweet aroma of the knowledge of Him in every place.” Paul is making a reference in this verse to a Roman general, who in victory would lead his soldiers and their captives in a procession through the streets, which would be met by the people burning spices in their honor. The Hebrew word for triumph Paul used here is to have an effect upon another. Paul is talking about the triumph of men and women who were spreading the Gospel. The triumph in Christ is over the persecution, the ridicule, over men and the devil. As Oswald Chambers puts it in his devotional, “Paul says, I am in the train of a conqueror, and it does not matter what the difficulties are, I am always led in triumph.” Paul uses the word always. Where the Gospel is preached there will always be some good, and the thanks and glory go back to God. When the Gospel is preached, it manifests a sweet aroma that spreads to every place.

In researching on this particular verse, I read that Paul’s secret joy was that God took him, a red-handed rebel against Jesus Christ, and made him a captive, and that was all he lived for. I love that image, and yet I struggle against becoming more and more captive to Christ myself. This verse makes me think about what my aroma is. When I meditate on these verses, I sense that I have a sweet fragrance for God only sporadically at best. I find myself being led by my emotions far too often. With my family, I am by far considered very peculiar, and that is exacerbated by the fact that I too was a red-handed rebel before being taken captive. Did my new found life not just make me a hypocrite? Who was I to change directions in what seemed to be an instant? I am often criticized for actions that others deem “not very Christian.” I want to agree with Paul’s words and have that aroma that comes from standing firm and preaching the knowledge of Jesus in every place, despite whatever opposition I may face.

So what do we do to become the people that God can manifest the sweet aroma of His knowledge through? For me, it is to keep myself focused on Christ, despite the external situations at hand. I release my feelings of inadequacy, feelings that He could never use me to spread His Gospel. But even more importantly perhaps, I keep focus off of the emotion, off of the roller coaster that will carry me away from that triumph.

The second fragrance that Paul speaks of is the scent of Christ to God among those who are being saved. That we are an aroma from life to life. Christ’s death includes a resurrection to the believer. That is a sweet smelling aroma for us. Paul is writing about the sweet aroma of believer to believer, that helps guides one another, that exhorts one another, that supports and maintains our present spiritual life until the time of our eternal life to come.

What a simple, but beautiful idea. That we carry the aroma of life to help support one another. I know of the aroma that Paul speaks of, life to life. The Lord has blessed me mightily with the gift of friendship with another woman as well. She answers my many questions by helping me find scriptural truths, she calms my fears, and probably the greatest gift of all is that she holds me accountable. Our eyes stay focused when we blend our sweet aroma of life together.

And so our job is to seek out one another, to find other believers in the workplace, or stay connected to one another as best as possible while we’re in our respective corners of the marketplace of life. Even if we stay at home, we are not safe from the world at large. Loneliness and isolation are dangerous for us, especially when we’re surrounded by the world.

The third fragrance Paul speaks of is the scent of death to those who are perishing. That we are an aroma of death to death. That can only be the scent of a dead Gospel with a dead Christ. Those that don’t know the Gospel, and the resurrection smell of a new life in Jesus. To the unbeliever, we are the stench of the reflection of themselves, dying in sin. By rejecting us, they are choosing death for themselves. The opposite of life spiritual to life eternal, here, it is death spiritually to death eternal. We preach foolishness to those that can’t smell the truth. Our message never changes, it is the reaction to the message that causes the aroma to change.
As Paul writes, I speak the truth no matter what the cost, and I spread that sweet fragrance of knowledge despite what my family or the world thinks.

And we all should do the same. And expect that there will be those that wrinkle their noses at us. And seek to find the same joy that Paul had no matter what people thought he smelled like. We need to be brave enough to speak the truth at our workplace, to stand ready, as Peter talks about, to give account of the joy that is within us. There is no time and no room for half-truths and shaded, watered down versions of the knowledge we have of Him that resides inside us.

And Paul ends verse 16 by asking, “And who is adequate for these things?” and the simple answer is not us. Not us alone, it is only the competency in Christ that gives us the sufficiency through grace to be adequate. It is in God’s perfect reason and perfect timing and even more perfect grace that our fragrance becomes pleasing.